Beyond the Cusp

January 13, 2014

Synagogue Desecration Draws Little Outrage

Adjacent synagogues in Ezer, a town located between Ashdod and Ashkelon, were broken into and vandalized. The damages included ripping the doors off of the ark which held the Torah Scrolls, tearing of Torah Scrolls, leaving uncovered Torah Scrolls on the floor, damaging other holy books tossing them strewn about on the floor and treating other holy objects in a destructive manner. This desecration comes only a week after a similar desecration of a synagogue in Tel Aviv where Nazi graffiti had been painted on the walls and floors along with “Death” spray painted on the front wall of the building, and a crude drawing of a devil painted on the floor. Other such crimes have occurred within the last year including the desecration of King David’s Tomb during the recent massive snowstorm. Newly donated religious holy books were stamped with the fictitious name “Academy – King David.” In all of these instances the response, if there was even a response, was muted and no official denunciation by high government or religious figures was released to the public or the press.

 

This is exactly the opposite as the reaction to a recent desecration of a Mosque in Israel coming from Prime Minister Netanyahu as well as the both Chief Rabbis all of whom echoed the original charge that the unholy act was perpetrated by Jews as a means to victimize the Muslims residing in the town. The subsequent intensive police investigation into the Mosque desecration revealed that the vandalism was most likely carried out by the Muslim Arabs residing in the same town as the Mosque in order to cast blame on Jews and rouse additional hatred towards the Jewish residents in the neighboring areas. The investigation into the Mosque incident was a full-force effort with nothing spared under the supervision of highly placed officials while the synagogue vandalisms are often not given similar efforts nor do they involve as wide an interest by politicians and high officials. Is this really the image the Israeli authorities wish to convey that Jewish holy sites and items are not as protected or whose desecration is of less importance than are Mosques, Churches and other religious holy sites. One would hope that any such desecration would garner equal importance and investigation and if any should raise more alarm, it should be Jewish holy sites, which is not to claim that Jewish sites are more holy, just that presumably as Israel is the home of the Jews, it would only stand to reason.

 

The problem that is exhibited by not rising to the same level of pique and concern over the desecration against synagogues as officials demonstrate for those other than Jewish holy sites is that Jewish holy sites are less holy and of less value than those of other religions. It reflects that the Jewish leadership of the Jewish State of Israel care more for other religions than they care to give to their own. This has been further reflected in many recent comments from some of the Jewish leadership from within the government including the State Prosecutor’s Office and the Knesset. Recently Finance Minister Yair Lapid came out on Facebook calling for the Chief Rabbis to be dismissed from their jobs. His postings included, “It is insolent and a national scandal, and we will act to have them dismissed, both in the Knesset and in the government and even in the legal sphere if need be.” Further he wrote, “These civil servants who are employed by the State of Israel and receive a very lovely salary are sitting in their comfortable offices with their state-provided vehicles and announce that they do not agree that women should serve in the mud and cold as fighters, in aviation courses, in the Border Police.” Yair Lapid continued, “Does this mean that the female commander of the Eitam combat battalion should resign? And what about Orna Barbivai (the head of the IDF’s Manpower Division)? Or all the female teacher soldiers? And what about the female intelligence soldiers I met two weeks ago in the Northern Command, who prevent the infiltration of terrorists through the fence? Should they also not serve?” He summed his tirade stating, “David Lau and Yitzchak Yosef no longer deserve to serve as Chief Rabbis in Israel.” Like many secular Jews, Minister Lapid honestly believes that Rabbis are supposed to obey the decisions made by the political leadership above and over the teachings and commandments of Torah and related holy works. As a secular Jew, Lapid considers the machinations of men in pursuit of making the secular governmental laws of the land to be superior to Torah and traditions and that in any case of a conflict between the secular and the religious that the Rabbis must bend and satisfy the secular leadership over G0d and Torah and interpreting the commandments as written. He is like so many who hold that science and the presumed maturing of humankind has rendered Torah obsolete. Such a view is also indicative of those who have not studied Torah and the Jewish faith deeply and are unable to possess an appreciation for Torah and its wisdom. As such one would hope that as a secular Jew he would refrain from the pretense of judging the Halachic decisions using secular eyes.

 

Then there are comments made by Justice Minister Tzipi Livni who was quoted claiming, “I want to take another approach, an approach that opens Israel to the rest of the world, cracking the glass ceiling and bringing more opportunities, and economic, scientific, and academic cooperation. I want to see a liberal, Zionist Israel, not a conservative, nationalistic one.” Where her comment did not specifically call for a secularly based Israel over a religiously based Israel, one can easily see in her words and from previous statements and actions that Minister Livni desires that Israel embrace secular pluralism over following Torah and Jewish traditions. Minister Livni has also revealed her disdain for traditionalists and the religious Zionists in Israel through what has been learned through leaks and other news which paint a picture of Livni’s willingness to sacrifice Jerusalem, the Old City, Temple Mount, and Mount of Olives and the Mount of Olives Cemetery along with all of Judea and Samaria and other disregards for the positions of the religious Zionists. Tzipi sees Israel as a “modern” secular pluralistic nation which is based upon scientific facts and those proven truths which are the basics of a secular humanist socialist philosophy that idolized the teachings of Darwin, Freud, and the progressive leaders of the Twentieth Century over the Torah, Talmud and three thousand years of Jewish teachings and history.

 

It is looking at the world through secular filters which disregard faith and in place relies upon scientific postulates and proven theories and the sciences of biology, physics, chemistry, sociology, and psychology and dismissing virtually anything predating the eighteenth century as irrelevant and simply erroneous as it does not pass the visions defined by the secular progressives of the past two millennia that leads to the total reliance on science and basically ignoring the depth of wisdom from the beginnings of recorded human history and their expressions at the wonderment of the human soul and the awe of the world and the mysteries hidden from mere human understandings and the commandments rising from sources beyond scientific definitions. That is not to advise that one ignore the entirety of scientific discovery but a call to supplement the science with a reverence that includes the teachings of Torah and related studies. Wisdom comes from more than the test-tube, calculator, protractor, compass and the provable. Much of what is most precious to a full understanding of the self almost demands that one include the understandings of human nature which, in opposition to modernist views, has not changed very much over the millennia since the beginning of recorded human history. There has even been a relatively new trend within the scientific circles which has found renewed importance and appreciation for faith, wisdom and the beliefs from the Bible and Torah. Perhaps it is through the tempering of both approaches which serves mankind best.

 

Beyond the Cusp

 

1 Comment »

  1. Reblogged this on Oyia Brown.

    Comment by OyiaBrown — January 13, 2014 @ 10:15 AM | Reply


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