How Jews Living in West Bank Affect the Palestinians

We hear so much noise about the areas known historically as Judea, Samaria and Benyamin which were recently retagged as the West Bank in order to make them sound less Jewish. We hear about the need for the Palestinian Authority to be granted full autonomy of an independent nation with complete control over this West Bank as well as Gaza. Part of the problem with this presentation is that the Palestinians have two completely separate, mutually exclusive, actively competitive, viciously antagonistic governing agents with Hamas controlling and ruling over Gaza while the Palestinian Authority Fatah organization controlling and ruling over Area A the West Bank. Hamas is led by Prime Minister Ismail Haniyeh while the Palestinian Authority leader is President Mahmoud Abbas. Since the two factions split after the Hamas violent coup which placed them in control of Gaza in June 2007, all efforts to reunite the two groups have utterly failed. Part of the problem is that Hamas is based in Islamic religious governance while the Palestinian Authority is aligned with Fatah which is secular socialist governance and such philosophies are very much similar to oil and water, they do not mix well. The power struggle between these two groups drips with the avarice and hatreds such that the resultant atmosphere is not conducive to healthy economic policies therefore depressing economic growth potentials due to crippling corruption. The situation has resulted in totally failed governance in almost every category which has become completely reliant on foreign generosity lurching from one financial catastrophe to the next. Such poor governance constantly leads to the need to plead to the world for emergency funding. This has resulted in high unemployment for the Palestinian Arab people living under the direct controlling rule of either Hamas or the Palestinian Authority in either Gaza or Area A in the West Bank. Yet there is one group who has 100% employment as the Palestinian Authority places every Palestinian terrorist or criminal who has been sentenced to prison in Israel, whether they are members in the PLO, Fatah, Hamas, or any other terror related group, where they receive some of the highest salaries which are directly proportional to the number of Israelis they were able to maim and murder. This would almost be the guaranteed condition over the entire areas of Gaza and the West Bank should the entirety of these areas be placed under solely Palestinian governance.

 

Should anybody desire to find a more optimistic and promising atmosphere where the overwhelming majority of the people are employed and making significantly higher salaries resulting in a higher standard of living, one need not leave the West Bank, one simply needs to visit the areas where modern governance encourages economic ventures and the size and scope of government is limited. These areas are not under either Hamas or the Palestinian Authority. The Palestinians living in these areas are largely employed with comparatively no unemployment when compared to the Palestinians living in Area A. The major difference in the condition for these Palestinians is they live among Israeli settlers. Much of the world decries the supposed conditions under which Palestinians are forced to live in areas where they share the lands with the Israeli settler who are mostly Jewish. There are so numerous different origins of the Israelis living in Samaria and Judea that any attempt to stereotype them as just religious Jews is not only pointless but in complete denial of reality. The Jews who have chosen to live in what the world refers to as the West Bank consist of religious and secular Jews, Israeli Arabs both Christian and Muslim, Secular Jews, Zionist Jews, Jews seeking a more relaxed atmosphere in which to live, farmers, people working locally as well as many whose work is in Tel Aviv who commute, IDF soldiers, physicians, nurses, computer programmers, entrepreneurs, and people from every walk of life one can find. There is a major Israeli University in Ariel called, oddly enough, Ariel University.

 

But what is most interesting is the completely impossible situation under which the Jews and Palestinian Arabs face living close to each other with all the serious relationship problems which are the constant fare in the mainstream media coverage of the Jewish settlers living beyond the Green Line. For the best example of how all of this has an effect, all one need do is visit Ariel University, Barkan Industrial Park, Shahak Industrial Park, and the other industrial parks, farms, vineyards, wineries, business parks, and other businesses and witness a bit of the truth about the Israeli controlled areas of Judea and Samaria. What becomes evident very quickly is that there is no distinction between Jews, Muslims, Christians and those of other religions, Jews and Arabs, Asian ancestry and European ancestry, or religious and secular. Approximately half of the employees along with their supervisors and management in both large and small industrial enterprises are West Bank Arabs employed there right next to West Bank Jews. The same goes for students and professors to a great extent at Ariel University. Throughout the main settlement areas of the West Bank the Jews and Palestinian Arabs live and work together in harmony without any trouble, violence, oppressions or any of the myriad of misconceptions that spring from a media more interested in forcing the issue of the oppressor Jews dispossessing the unfortunate Arab victims of Jewish hegemony. The fact that the Palestinian Arabs who live and work among the Jewish settlers in Judea and Samaria have a much higher standard of living is a little secret of which the mainstream media refuses to inform the world. The fact that the rule is cooperation and an improved life for those Palestinians fortunate to reside in the developed mixed Jewish and Arab areas and that the terrorism and violence are the exception must be suppressed as there exists an entire industry based upon the Jewish oppressions of the Arabs. The problem is people living and working in harmony just does not sell newspapers or newscasts anywhere near as well as explosions and violence. The real truth is that the standard of living for the Palestinian Arabs throughout Gaza and the West Bank was among the fastest growing GDP of anywhere in the world from 1973 through 1992. Then, starting in 1993 when Yasser Arafat returned and the very same Palestinians were placed in a semi-autonomous self-ruled areas under the Palestinian Authority the GDP and standard of living reversed and has continued to drop ever since. The wonderful and hopeful truth which the media insists does not exist is that where Palestinian Arabs live together in relative harmony and mutual tolerance with Jews in Area C of the West Bank, sharing the advantages of the rule of law and entrepreneurial opportunity live better lives than their Palestinian brothers living in Area A and Gaza where the leadership is under the Palestinian Authority or Hamas which consist of dictatorial regimes. If people throughout the world truly wish the best of possibilities for the Palestinian people, perhaps they would be better able to decide where to place their efforts after taking an actual investigation of the separate Areas in the West Bank and Gaza and ask the Palestinians who reside within and amongst the Jews in Area C and those living in Palestinian autonomous areas of Area A and Gaza and then decide which group lives a more productive and preferred life. Finding the truth would definitely be an eye-opening experience which would likely deliver a viewpoint not covered by the mainstream media and actually actively hidden by the mainstream media.

 

Beyond the Cusp

 

What Does Naqba Day Commemorate?

There can not be a celebration of Israeli Independence Day without an Arab Palestinian commemoration of Naqba Day, the day of catastrophe. Taking the most cursory look these two days will always have to be observed on the same day but have completely separate views of the events from the day Israel declared their existence and what actually occurred. Israelis celebrating Independence Day are joyously remembering the declaration by David ben Gurion signifying the resurrection of an ancient land birthing its new incarnation for the modern day that would celebrate, honor, and reconstruct the ancient customs and traditions of the Jewish nations from two thousand to three and a half thousand years in history while incorporating those items from antiquity into a modern state where technology, scientific developments at the cutting edge of modern research also exist, ancient farming mixed with modern discoveries in order to produce the highest quality crops possible, and a blend between all that was with the hopes for what can be. The celebration of the declaration of this new and brave mix of challenges with promises of renewed hopes while fulfilling the prophesies of antiquity making a blend which melds items which should clash over anachronisms yet are smelted together forming something new and wonderful. Israeli Independence Day is the celebration of the realization of a people of their collective dream which has waited almost two-thousand-years to come to fruition.

 

The commemoration by the Arabs of Naqba Day are mourning not only the coming into existence of the Jewish State but also the inability of the invading Arab armies allied with the Palestinian Arabs to squash the nascent Jewish state and commit a genocidal massacre of the Jews while destroying their hopes. The Armies from Jordan, Egypt, Syria, Iraq, and Lebanon combined with the organized militias under the Mufti of Jerusalem with additional units coming from as near as Saudi Arabia all the way to as far as Yemen and Algeria in an all-out military push to utterly destroy every vestige of the new state of Israel. The war to extinguish the nascent state of Israel continued through cease-fires for over a year before the fighting was finally permanently halted with the front-lines as of the exact hour the cease-fire order passed became the 1949 Armistice Lines also known as the Green Line. The Naqba commemorates the simple truth which had sent shockwaves throughout the Arab and Muslim worlds; the little Jewish state of Israel had managed to resist the onslaught by these combined Arab forces against all the odds and stood defiantly holding more land at the close of the conflict than they held at the onset. The catastrophe was that despite massive odds and facing overwhelming military superiority of those forces gathered against them, the newly declared Israelis managed to initially hold out and eventually to push back and by the end of the conflict was routing the combined Arab forces. This impossible loss and the fact that Israel survived and the Israeli Jews remained and were not vanquished in a glorious slaughter reminiscent of Mohammed’s slaughter of the Jews of the Banu Qurayzah Tribe in the year 627 was the reason for the catastrophe, the Naqba, in the eyes of the Arabs, particularly the native Arab populations who had been promised all the wealth, possessions, lands, properties and all else that belonged to the Jews once they had been completely vanquished.

 

Another misconception concerning the reasons behind the whole concept of the Naqba was the Jews had pushed the Arabs from their towns, farms, homes and properties forcing them into refugee camps where they and their descendants continue to languish today. Some have gone as far as to claim that the Jews when declaring the state of Israel call upon their fellow Jews to rise and expel the Arabs and all other non-Jews from their midst and this was the impetus which caused the combined Arab armies to arrive to rescue the native Arabs from the planned Jewish slaughter. There was no organized extermination of Arabs conducted by the Jewish forces defending the nascent state of Israel. There is some truth to the claims that Jewish forces pushed Arabs from their lands, homes and possessions but most were usually committed due to security purposes. When Israeli units passed by Arab towns they originally attempted to bypass them and not interact. Should the residents attack the Jewish units then these towns were cleared in order to prevent an enemy force to gather behind the front lines of the Jewish forces. After having some towns attempt to allow these Jewish units to pass and then use a tactic of following them and engaging them from behind once the troops became engaged with the Arab front lines. This resulted in great danger and difficulties and resulted in the Jewish troops finding it necessary to at the least remove the fighting age males from any Arab town in order to keep a secure rear area free of antagonists. Even with this added situation, these removals proved to be fairly minor in scope with the vast majority of refugee Arabs resulting from the Arab population’s response to the Grand Mufti of Jerusalem making a request for all Muslim Arabs to pick-up their families and move them to safety behind the attacking Arab forces. This was requested so that the advancing Arab forces could concentrate on simply shooting everybody they would meet simply assuming that all the Arabs had fled as told. In return for clearing the area so the Arab armies could have free-fire zones the Arabs were promised a generous share in the spoils of the conquest to come. The defeat of the Arab armies meant that these Arabs were cut-off from their homes and properties when the fighting ended. Despite an invitation to return to their property had they chosen to do so being extended by the Jewish ruling body, the Arabs were prevented from returning to their towns, farms, homes and belongings and were instead forced by their own brother in arms from the Arab armies into refugee camps where they became political pawns in a campaign of lies and distortions in order to work to destroy Israel.

 

So, the Naqba is less a result of action by the Jews and Israel unless you were to find fault in the Israelis defending themselves. What the Arab demonstrators commemorating the Naqba within Israel will never bother to tell the world is that their forbearers were among the Arabs who did not take up arms against their fellow Israelis just because they were Jews. Their parents, grandparents or great-grandparents remained on their farms or in their homes or possibly even fought alongside their Jewish neighbors helping to save the nascent state of Israel and remained within Israel with full rights and privileges as a citizen of Israel. Their main complaint concerning the Naqba was likely their regret that friends, family and acquaintances that fled at the request of the Mufti of Jerusalem were betrayed by their fellow Arabs and ended up being forced into refugee camps in the surrounding Arab lands. The vast majority of the Arabs incarcerated into the refugee camps found themselves in Jordan, Syria, Egypt, Lebanon, and other Arab countries but there were no Arab refugees within the borders of Israel at the end of the fighting. No Arab refugee was denied citizenship in Israel, was denied decent housing in Israel, was refused a decent education by Israel, or was imprisoned behind barbed wire by Israel. These conditions were imposed by their brother Arabs who refused to allow them to return to their residences inside Israel despite the invitation which was initially extended by the Israelis. It was not until after time had passed and the Arab expatriation of their Jewish populations which within ten years of the founding of Israel had caused the immigration of over three-quarters of a million Jewish refugees entering and being absorbed by Israel. This is the reason that today there are no camps with Jewish refugees in Israel and the Israeli population consists of Sephardic Jews in near even numbers as there are European Ashkenazi Jews. Meanwhile the unfortunate Arab generations which have grown-up inside permanent refugee camps have served their purpose of extending the fiction of the Naqba caused by the Jews while suffering an Arab imposed catastrophe. Oddly enough, there are Arab refugee camps which exist today in Area A of the West Bank and within Gaza who are within areas under the complete political, security and physical control of Palestinian leadership, one group under the rule and restrictions by the Palestinian Authority while the other are under the rule and restrictions by Hamas. If either of these presumed defenders of the Palestinian Arab people would commit a simple act of decency by granting these refugees citizenship, they could relieve these tens, if not hundreds, of thousands of Palestinian refugee’s sufferings. Since the refugee camps consist of cement block apartments, all that would be required is granting them citizenship for these Palestinian refugees in their respective Palestinian societies which are already ruled by Palestinian leaders and their refugee status and demeaned lives would be transformed immediately to free citizens within an area of Palestinian autonomy. Now their condition being perpetrated any longer qualifies as a true Naqba.

 

Beyond the Cusp

 

Do Not Tell Me There’s No Intifada

The going line concerning the rocks, firebombs and attacks against Jews that have been escalating in Judea and Samaria has been that although such events are taken seriously and fully investigated, nobody would honestly believe that these incidents warrant being called an Intifada. After all, these attacks are nothing like the murderous times during the first half of the last decade. The problem with this line of reasoning is these are exactly the types and numbers of attacks which eventually built into the First Intifada in the years leading up to the 1990s. They are also indicative of the lead up to the eventual extreme violence which became known as the Second Intifada which studies have suggested could have been less severe with far fewer fatalities and other casualties had forceful intervention been taken earlier that was eventually called to resolve what became a desperate situation. The current denials will serve the exact same purpose that the evasions served in allowing the ramping up of violence during the previous Intifada. If those tasked with protecting the people and keeping order would step to the plate and act with serious purpose now rather than allowing the violence to become intolerable, then perhaps we can avoid the inevitable this time. We should have learned this lesson after the last episodic violence.

 

 

Of course it is all well and good for some editorialists or even some politicians to sound the alarm, but it will serve no good purpose if the warnings are not resoundingly given repeated calls by the people forcing the issue in the Prime Minister’s office and in his Cabinet meetings. Until the leadership decides to take action rather than trying to sell verbal bromides to calm the nerves of the populous the violence will continue to grow more and more intense until the people demand the necessary actions be initiated. It is not like what is occurring is a new experience which has never before been witnessed as all who were of knowable age remember the growing violence starting the fall of 2000 building until action was finally taken in 2005. Would it not be preferable to have action be taken as early in the process as possible and not allow things to go from bad to worse just in an effort to seek approval before acting? Waiting for the world to agree that the violence has reached a level where an Israeli response would be considered reasonable by the rest of the world is an act of insanity. The world will never believe that any act of self defense by Israel is justifiable so why waste time and allow the fatalities and grievous wounded numbers to grow to unacceptable levels before acting. The violence will not abate by itself and allowing the terrorist rock throwings, fire-bombings, stabbings, shootings, and eventually suicide-bombings to continue to climb is nothing short of inducing self-inflicted violence on the Israeli citizenry.

 

 

Hesitation before the use of force is understandable in any society which holds all lives to be valuable. Hesitation to use force to prevent further violence and threats to life and limb is counterproductive especially against a society which openly brags about their worship of death being superior to your love of life. In such cases those who value life will serve life best by intervening with sufficient force to prevent further threats to life by those who willingly serve violence. The world as a whole will never come to Israel’s defense no matter how reasonable the action or how dire the situation. Waiting for the approval of those who would just as well, if not preferably, desire to see as much carnage dealt to the Jewish population living in Judea and Samaria is beyond farcical and well into absurdity. It is actually even worse, such inaction is criminal and against the teachings of Torah. To quote Rabbi Hillel, “If I am not for myself, who will be for me? If I am only for myself, what am I? And, if not now, when?” Why, please why, are you waiting before defending the defenseless and, if not now, when?  

 

 

 

 

Beyond the Cusp