Once upon a time there was the Black Robe Regiment which was the name given by the British to the Colonial Preachers who supported American independence. Not only did they preach independence, they very often were officers in the militias against the Red Coats. The British did all they could to murder these preachers and many gave their lives for the Revolution but the danger did not curtail the Black Robe Regiment preachers who refused to be cowed and were one of the main inspirations of the American revolution. Their sermons inspired and often their brash and brave actions kept the Revolution alive and brought a number of victories against the odds with their bravery and words motivating their fellow congregants often at the most crucial of moments. The United States owes much of the founding in the fighting and the religious basis of the Founding Fathers and the state legislators whose input and approvals were required in the formation of both the federation of America and then the Constitution which was the foundation for the United States of America. There is a possibility that the Revolution could have failed without the local inspiration and organization which was often centered around the churches and their Black Robe Regiment preachers.
Black Robe Regiment
All that changed in 1954 at the behest of Texas Senator Lyndon Baines Johnson’s proposed legislation to amend the tax codes affecting houses of worship such as churches, synagogues, mosques, or temples and other nonprofit organizations with 501(c)(3) tax exemptions. The amended tax code limited the freedom of speech by members of organizations and entities who had tax exempt status under 501(c)(3) regulations making any political speech such as supporting a candidate, party or other specified political speech. The amendment to the tax codes was named for its presenter and is called the Johnson Amendment. Particularly prohibited was conducting political campaign activities to intervene in elections to public office or other sermonizing which may be perceived as backing a candidate or party. The language was vague and unspecific enough that many clergy were silenced from mentioning even certain Bible passages near election times as they might be construed as taking sides on a campaign issue and by doing so backing a particular candidate or party. Such brought to an end political preaching from the pulpit, at least in theory as some such still exists but as long as the parishioners are singing the same tune, nobody complains and such activity continues. This was specifically used to target and silence clergy from endorsing candidates. Over time this embargo on political speech became partisan in nature in too many locations as a ban against conservative politicking while backing leftist causes or progressive Democrat candidates. Still, care was taken to never mention any names and instead to often mimic campaign slogans working them into sermons or choosing verses carefully for recitation which would appear to back one candidate’s positions or damn the opposing candidate. Still, clergy still need be far more reserved and careful and a far cry from the history of clergy, especially when one remembers the Black Robe Regiment.
Texas Senator Lyndon Baines Johnson
Should Donald Trump as president keep his word and successfully repeal the Johnson Amendment thus freeing certain tax exempt institutions and their personnel from conducting any political activities, especially campaigning or endorsing candidates, imagine the consequences. We would witness the liberation of the clergy and the resultant rebirth potentially of a new Black Robe regiment preaching and supporting political positions more aligned with their religious beliefs. There need be no great fears from secularists as they won’t be in houses of worship forced to hear any sermonizing, especially political sermonizing. Rescinding this regulation, expunging it from the tax code, would be a strike for freedom of speech. Placing a political muzzle on the clergy and threatening their tax exempt status was a bad idea from the start, one might even say criminal. But then Lyndon Baines Johnson was not exactly known for tact or freedom of expression for anybody disagreeing with his views. He was better known for strong-arming political rivals by any and all means at his disposal. This was most evident during his time as President which also served to allow his passing every piece of legislation which became the backbone of his “Great Society” and a remaking of the social safety net and the start of an increased welfare system. Some have blamed this for many societal problems being faced by American society currently. Just maybe a little moralizing before Election Day voting would serve as a positive influence. Just Maybe.
Beyond the Cusp
Beyond the Cusp 
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