Democracy’s Greatest Threat Wrapped in Black

 

A black robed figure often represents the Angel of Death or can represent a corrupted soul. As such a figure, it could be used to represent a select group of people who have powers greater than the Congress, the Administration or even the “Deep State,” and one who is unafraid to use its powers. Such a figure could even oppose a President and nullify any action he tried to take. They could completely alter the definitions and intentions of any legislation after it has been passed and signed into law. They could have people taken and held incommunicado for as long as they deemed necessary. In their own opinions and rulings, their powers would be unlimited and could not be denied, opposed, weakened or otherwise moderated by anyone in the government and they would not answer except to others of their own kind. Such are the Federal Judiciary of the Justice Department, the police, law enforcement and special officers who can have arrest, detain or otherwise serve writs as instructed by the Judiciary. Their powers can be enforced by the Attorney General, the BATFE (Bureau of Alcohol, Tobacco, Firearms and Explosives), FBI, ICE (Immigration and Customs Enforcement), IRS and the remainder of the various law enforcement agencies under the DHS (Department of Homeland Security). The actual individuals we are referencing are the Judges themselves, specifically the Federal Judges.

 

Relatively recently there were two Federal Judges, one in Hawaii and one in Maryland (no surprise) who annulled a directive to the Immigration Department to restrict immigrants from the same six nations which had been named for special considerations by both President George W. Bush and President Obama. The order was to last approximately ninety days or until sufficient methods were put in place for vetting immigrants from these nations. All of the nations have no actual effective governance and no method for identification of their people and are nesting homes for terrorist groups. Both of these judges, United States District Judge Theodore Chuang and United States District Judge Derrick Watson, were both surprisingly, or not, appointed by President Barack Obama. Judges have found rights in the Constitution which have baffled Constitutional scholars as well as us. Who knew that James Madison intended that bakers must bake a cake as fast as they can for anybody no matter how much of an offense to the baker the cake’s intended celebration may be. You are a devout Christian and a baker and a same sex couple would like a specially designed wedding cake and you must bake it or be sued and lose your business. Why wouldn’t a judge not simply order the couple to go and use another baker, who is not so undisposed to desire their business, instead of seeking out a baker who has Bibles on the shelves of his shop and then try and force them to make their cake. We are willing to bet that had one of the pair requested a wedding cake and stated they would add the couple atop the cake later, as they had a special family heirloom they would use and would bring it out at the ceremony, that they would have their cake already as long as they had not eaten it. But common sense, in many ways, has appeared to have left the building in disgust never to return. And this problem goes beyond court decisions and appears to have spread to the general population across the planet.

 

Judges out of control is not merely a problem in the United States. This is also a big problem in Israel. The originating source of the problem comes from the words of Israeli Supreme Court former Chief Justice Israeli Aharon Barak’s in his statement that “everything is justiciable” which has led to serious threats to the Israeli governance. Fortunately, Justice Minister Ayelet Shaked is challenging the broad application (pictured below) which had become a major disruption as the Supreme Court has utilized this to dangerously overstep their powers believing they wield unchallengeable powers. This one statement was made, as a justification for the Supreme Court in particular, and judges generally, to take the extra step to right those things they see as wrong. They are to be the final arbiters of everything in Israeli society, life, governing and even military decisions. The Israeli Supreme Court has nullified laws which were passed by the Knesset and approved by the Prime Minister, in some cases more than once. The Israeli Supreme Court altered the route of the Security Barrier which placed some additional Israelis in direct threat of added terror threats. The Israeli Supreme Court has ordered homes in the disputed territories destroyed without ever demanding proof of Arab ownership and even without questioning or meeting the Arab presumed to have owned the land and simply as a response to charges raised by anti-Zionist NGO’s. The Israeli Supreme Courts countermanded orders during the Gaza and Second Lebanon Wars and also in peace times. The Israeli Supreme Court has enacted laws they believed were necessary without any action by the Knesset or Prime Minister and in all of these cases, the Supreme Court refused to admit that these powers were beyond their delineated powers quoting former Chief Justice Aharon Barak’s “everything is justiciable” statement. Rounding up the Israeli Supreme Court expanded powers which were self-declared is something vital for the survival of the Israeli democratic governance. The Supreme Court cannot claim and actually wield such that their power is unopposable and spans placing them over all other branches of government and even over the generals and officers of the military. The Legislative Branch, the Knesset, and the Prime Minister’s Office and Cabinet cannot function to implement the will of the people if the Supreme Court, which we will explain why it does not represent the people and is getting further from the people every day, can overrule every vote, rescind every law, veto every decision and even enact whatever laws they see fit thus making the Knesset and Prime Minister all but irrelevant. Everything stated about the Knesset and Prime Minister goes double for the military which cannot have a court, even a Supreme Court, second guessing officers and their orders during a war as that gets people’s children killed. The Israeli Supreme Court has overruled Ministers in the Cabinet’s funding decisions when they displease the sensitivities of one of the Justices. What a way to run a country.

 

Minister of Justice Ayelet Shaked

 

The Israeli Supreme Court chooses its new Justices when a vacancy is made in a way which is unique in the entire world. First is the method for determining the Chief Justice and Deputy Chief Justice which is done by simple seniority, the longest serving judges on the court are appointed to the Chief Justice and Deputy Chief Justice positions. Replacing a retiring Justice on the Supreme Court is performed by a nine-member commission. The selection of the members of the commission guarantees that the Israeli Supreme Court almost never varies from the positions taken by the founding justices in the early 1950’s. The Judicial Selection Committee is a nine-member committee with the members selected as follows:

Justice Minister – Chairman.
Cabinet Minister, chosen by the Cabinet.
Two Knesset Members, (one member from the coalition and one from the opposition).
Two members of the Bar Association (selected by the two largest factions).
The Chief Justice,
Two Judges of the Supreme Court

With the two Supreme Court Justices plus the Chief Justice of the Supreme Court and two members from the Bar Association who will likely have to represent people or groups in trials before the Supreme Court there are five people who are obliged to curry favor with the existing Supreme Court or are members of said Supreme Court. That is five out of the nine-member committee and thus a majority. Simple math shows rather quickly, as to why the Israeli Supreme Court seldom has a Justice placed on the bench which is any different in their politics from the existing members on the Supreme Court. While the Israeli public and governance has changed significantly over the years as Israel has grown from being an agrarian economy with a GDP of $2.6 Billion in 1960 which became $6.3 Billion in 1970 climbing to $21.9 Billion in 1980 then taking off to $52.5 Billion in 1990 continuing to rise to $132.4 Billion in 2000 then jumping to $233.7 Billion in 2010 finally reaching $318.7 Billion last year in 2016 and an advanced economy leading the world in many computer, medical, agricultural and other scientific areas of excellence (see graph below). This change from an agrarian economy to one centered inside cities largely surrounding Tel Aviv with an active and admirable high tech core plus making advances in medicine, new drugs, treatments as well as an active energy economic segment which includes ecological imperatives for clean energy, Israel has changed remarkably. She has also changed politically becoming more Zionist and the religious core has broadened and continues to grow. Unfortunately, this has not been represented by the Supreme Court which has the same socialist leftist beliefs at its core as it did in 1960.

Israeli GDP from 1960 to 2016

 

Courts which overstep the presumed limits were a fear expressed by the Founding Fathers; so we will close with some quotes.

“ [N]othing in the Constitution has given [the judiciary] a right to decide for the Executive, more than to the executive to decide for them. Both magistracies are equally independent in the sphere of action assigned to them… the opinion which gives to the judges the right to decide what laws are constitutional, and what are not, not only for themselves in their own sphere of action, but for the Legislature & Executive also, in their spheres, would make the judiciary a despotic branch.” Thomas Jefferson

“The powers properly belonging to one of the departments ought not to be directly and completely administered by either of the other departments. It is equally evident, that none of them ought to possess, directly or indirectly, an overruling influence over the others, in the administration of their respective powers. It will not be denied, that power is of an encroaching nature, and that it ought to be effectually restrained from passing the limits assigned to it.” James Madison

“A question arises whether all the powers of government, legislative, executive, and judicial, shall be left in this body? I think a people cannot be long free, nor ever happy, whose government is in one Assembly.”
John Adams

“Our government is now taking so steady a course as to show by what road it will pass to destruction, to wit, by consolidation first, and then corruption…. The engine of consolidation will be the federal judiciary; the two other branches the corrupting and corrupted instruments.” Thomas Jefferson

“There is even now something of ill omen amongst us. I mean that increasing disregard for law which pervades the country — the growing disposition to substitute the wild and furious passion in lieu of the sober judgment of courts, and the worse than savage mobs for the executive ministers of justice. The disposition is awfully fearful in any community; and that it now exists in ours … it would be a violation of truth to deny.” Abraham Lincoln

“The great object of my fear is the federal judiciary. That body, like gravity, ever acting with noiseless foot and unalarming advance, gaining ground step by step and holding what it gains, is engulfing insidiously the [state] governments into the jaws of that [federal government] which feeds them.” Thomas Jefferson

“You seem to consider the judges the ultimate arbiters of all constitutional questions; a very dangerous doctrine indeed, and one which would place us under the despotism of an oligarchy. Our judges … and their power [are] the more dangerous as they are in office for life, and are not responsible, as the other functionaries are, to the elective control. The Constitution has erected no such single tribunal, knowing that to whatever hands confided, with the corruptions of time and party, its members would become despots. It has more wisely made all the departments co-equal and co-sovereign within themselves … . When the legislative or executive functionaries act unconstitutionally, they are responsible to the people in their elective capacity. The exemption of the judges from that is quite dangerous enough. I know of no safe depository of the ultimate powers of the society, but the people themselves.” Thomas Jefferson

“I fear, dear Sir, we are now in such another crisis, with this difference only, that the judiciary branch is alone and single-handed in the present assaults on the Constitution. But its assaults are more sure and deadly, as from an agent seemingly passive and unassuming.” Thomas Jefferson

We have concluded that Thomas Jefferson had as great a fear of the Judiciary as we have developed and for this reason, as well as others, we really love Thomas Jefferson.

 

Beyond the Cusp

 

Separation of Church and State and the Jefferson Letter

 

The entire concept of the Separation of Church and State has been twisted, spindled and mutilated beyond recognition as well as belief. Jefferson wrote a letter to the Danbury Baptist Association in 1802 to answer a letter from them written in October 1801.

 

The address of the Danbury Baptists Association in the state of Connecticut,
Assembled October 7, 1801.
To Thomas Jefferson, Esq., President of the United States of America.

Sir,
Among the many million in America and Europe who rejoice in your election to office; we embrace the first opportunity which we have enjoyed in our collective capacity, since your inauguration, to express our great satisfaction, in your appointment to the chief magistracy in the United States: And though our mode of expression may be less courtly and pompous than what many others clothe their addresses with, we beg you, sir, to believe that none are more sincere.

Our sentiments are uniformly on the side of religious liberty–that religion is at all times and places a matter between God and individuals–that no man ought to suffer in name, person, or effects on account of his religious opinions–that the legitimate power of civil government extends no further than to punish the man who works ill to his neighbors; But, sir, our constitution of government is not specific. Our ancient charter together with the law made coincident therewith, were adopted as the basis of our government, at the time of our revolution; and such had been our laws and usages, and such still are; that religion is considered as the first object of legislation; and therefore what religious privileges we enjoy (as a minor part of the state) we enjoy as favors granted, and not as inalienable rights; and these favors we receive at the expense of such degrading acknowledgements as are inconsistent with the rights of freemen. It is not to be wondered at therefore; if those who seek after power and gain under the pretense of government and religion should reproach their fellow men–should reproach their order magistrate, as a enemy of religion, law, and good order, because he will not, dare not, assume the prerogatives of Jehovah and make laws to govern the kingdom of Christ.
Sir, we are sensible that the president of the United States is not the national legislator, and also sensible that the national government cannot destroy the laws of each state; but our hopes are strong that the sentiments of our beloved president, which have had such genial effect already, like the radiant beams of the sun, will shine and prevail through all these states and all the world, till hierarchy and tyranny be destroyed from the earth. Sir, when we reflect on your past services, and see a glow of philanthropy and good will shining forth in a course of more than thirty years we have reason to believe that America’s God has raised you up to fill the chair of state out of that goodwill which he bears to the millions which you preside over. May God strengthen you for your arduous task which providence and the voice of the people have called you to sustain and support you enjoy administration against all the predetermined opposition of those who wish to raise to wealth and importance on the poverty and subjection of the people.
And may the Lord preserve you safe from every evil and bring you at last to his heavenly kingdom through Jesus Christ our Glorious Mediator.
Signed in behalf of the association, Nehemiah Dodge
Ephraim Robbins
Stephen S. Nelson

 

President Jefferson replied to the Danbury Baptists Association and this is a transcript of the final letter as stored online at the Library of Congress, and reflects Jefferson’s spelling and punctuation. We have also placed a copy of said response below (emphasis mine).

 

To Messers. Nehemiah Dodge, Ephraim Robbins, & Stephen S. Nelson, a committee of the Danbury Baptist association in the state of Connecticut.
Gentlemen
The affectionate sentiments of esteem and approbation which you are so good as to express towards me, on behalf of the Danbury Baptist association, give me the highest satisfaction. My duties dictate a faithful and zealous pursuit of the interests of my constituents, & in proportion as they are persuaded of my fidelity to those duties, the discharge of them becomes more and more pleasing.
Believing with you that religion is a matter which lies solely between Man & his God, that he owes account to none other for his faith or his worship, that the legitimate powers of government reach actions only, & not opinions, I contemplate with sovereign reverence that act of the whole American people which declared that their legislature should “make no law respecting an establishment of religion, or prohibiting the free exercise thereof,” thus building a wall of separation between Church & State. Adhering to this expression of the supreme will of the nation in behalf of the rights of conscience, I shall see with sincere satisfaction the progress of those sentiments which tend to restore to man all his natural rights, convinced he has no natural right in opposition to his social duties.
I reciprocate your kind prayers for the protection & blessing of the common father and creator of man, and tender you for yourselves & your religious association, assurances of my high respect & esteem.
Thomas Jefferson
Jan. 1. 1802.

 

The First Amendment says absolutely nothing about any wall or separation between Church and State contrary to common belief. It was Jefferson’s letter which used the phrase but which has no standing whatsoever in any court of law as an argument for or against religious liberties. So let us now look at the actual First Amendment with emphasis on the religion sections.

 

Amendment I
Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the government for a redress of grievances.

 

With all the particulars out of the way and everything set out for all to read, we can now discuss the entirety of the so-called “erecting a wall between church and state is absolutely essential in a free society.” This was the quote utilized in a post on Facebook within the image below as a refutation of Attorney General Jeff Sessions’s comment quoted as, “Separation of Church and State is unconstitutional.” What is interesting is that the intentions of the Founding Fathers were very easily understood simply by reading the language in the actual First Amendment. Their intent was not to protect government from the church but to protect the churches, all religions, from the government. The entirety of the first ten amendments, the Bill of Rights, was solely in order to protect the people and their institutions from being oppressed by the government, being controlled by the government, being restricted by the government.

 

Facebook Slant on First Amendment
and Wall Between Church and State

 

The First Amendment would strike down the entirety of the concept of political correctness suppressing speech if it were to be adopted by government, as some have proposed, would be struck down as against the First Amendment with even Justice Ruth Bader Ginsburg voting to strike down such a law. The recent liberation of men of the cloth to speak on political messages and even to support candidates is a breath of fresh air. The claim is that this will only liberate White, Christian Ministers to speak on religious issues. Why would leftists make this claim that only White, Christian Ministers will be freed by this rule is because they already know that in the inner cities the ministers have been backing the Democrat candidates since the early 1960’s completely ignoring any rules against such speech. They have been doing so with impunity because the law enforcement and politicians are all leftists and Democrats as well and support their telling their congregants to vote for the Democrat candidates. Trust that if one were to leave the normal sermon and tell their congregants that the Democrats have lied to them for years and that perhaps it might be wise to try voting for the Republican Party, they would be shut down and arrested for such speech is against the letter of the law, until just the other day.

 

President Trump declared, “No one should be censoring sermons,” while signing an Executive Order relieving the restrictions from within Rose Garden on Thursday. President Trump went further stating, “We will not allow people of faith to be targeted, bullied or silenced again and we will never stand for religious discrimination.” The Executive Order states it is now administration policy “to protect and vigorously promote religious liberty.” This order will alleviate restriction on tax-exempt status rooted in an amendment introduced in 1954 by then-Democratic Sen. Lyndon Johnson that gave the IRS authority to punish tax-exempt charitable organizations, including churches, for making political endorsements or getting involved in political campaigns. The order directs the IRS to exercise maximum enforcement discretion to alleviate the burden of the so-called Johnson Amendment and it instructs the Treasury Department not to target the tax-exempt status of churches and other institutions if they express support for political candidates. This actually levels the playing field as now all pulpits are free to preach and support candidates that are best suited to their congregants’ beliefs. The reality is that the majority of preaching from the pulpit will still support the Democrat Party candidates, or at least this has been my experience. Even in Colorado and Oklahoma, the sermons from the pulpit were expressly left leaning to far left with little difference than those in Seattle, Louisiana, New Jersey, Washington D.C. and Cleveland. I have done a fair bit of traveling in my brief existence of a little over sixty-five years. Most of the Rabbis I have known would have told you that despite our agreement on Torah our politics could not have been more opposite.

 

I have to agree with the image above where they rate the Founding Fathers with one point but they should have credited Jeff Sessions as also having gotten it right. The First Amendment is designed to protect religious institutions from government interference and the people from being forced to follow a religion dictated by the government and imposed upon the population. The First Amendment was the protection for the religious communities to each be permitted their faith and to follow their religious beliefs free from government interference or impingement. There does exist one restriction upon religious institutions, and considering the current political climate, this is a very important restriction, no religion is permitted to use the power of government to restrict other religions or to impose itself as above or privileged over the other religions. Even this last protection is a protection against governmental overreach, even if that overreach is being used by some religion. Nowhere does the First Amendment prevent religious leaders or entire religions from expressing their desires through the ballot box as long as they do not use the power of government against other religions. Still, to this day we hear over and over again how the First Amendment placed a “Wall Between Church and State” despite nothing being further from the truth. The reality is that the First Amendment placed a Wall of Protection between the State and the Church and nothing between the Church and the State with the one restriction that the State must never be used against any religion. It really is that simple, the wall is actually a one way street where religion can, and in many instances, must influence the State hopefully for the best while the State is not permitted any travel in the opposite direction. Religion is the protected entity, not the State. The Founding Fathers meant for the State to be curtailed and directed by people of faith and felt the governance they had set in place was not operable by a people not steeped in religion.

 

We felt it only fitting to end with a series of quotes from the times and persons of the Founding Fathers in their own words.

 

“Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.” John Adams
“The purpose of separation of church and state is to keep forever from these shores the ceaseless strife that has soaked the soil of Europe in blood for centuries.” James Madison
“It may not be easy, in every possible case, to trace the line of separation between the rights of religion and the Civil authority with such distinctness as to avoid collisions and doubts on unessential points. The tendency to usurpation on one side or the other, or to a corrupting coalition or alliance between them, will be best guarded against by an entire abstinence of the Govt. from interference in any way whatsoever, beyond the necessity of preserving public order, and protecting each sect against trespasses on its legal rights by others.” James Madison
“[Why] should not the Bible regain the place it once held as a school book? Its morals are pure, its examples captivating and noble. The reverence for the Sacred Book that is thus early impressed lasts long; and probably if not impressed in infancy, never takes firm hold of the mind.” Fisher Ames (author of the final wording for the First Amendment)
“I am persuaded that no civil government of a republican form can exist and be durable in which the principles of that religion have not a controlling influence.” Noah Webster (author of the first American Speller and the first Dictionary)
“The American states have gone far in assisting the progress of truth; but they have stopped short of perfection. They ought to have given every honest citizen an equal right to enjoy his religion and an equal title to all civil emoluments, without obliging him to tell his religion. Every interference of the civil power in regulating opinion, is an impious attempt to take the business of the Deity out of his own hands; and every preference given to any religious denomination, is so far slavery and bigotry.” Noah Webster (calling for no religious tests to serve in public office)

 

Beyond the Cusp

 

America and Judaism Share One Great Concept

 

Most nations and religions trace themselves to some great person who was responsible for their greatness and in some form or another deify that individual. For nations the examples are legion. Rome traced to the two children raised by a she wolf, Romulus and Remus, China was unified by a leader who was born of a dragon which brought him to China where he unified the separate kingdoms forging a great power, England has King Arthur and the Camelot myth and so on it goes. Christianity gave us Jesus, Islam gave us Mohammed, Buddhism gave us Buddha, Taoism came from Tao and so forth with each religion traced to a person who is raised above other men and in some way deified or immortalized. What follows will likely not sit us well with many readers but is presented for thought and not as any claim that the two seminal foundings were directly related beyond their emphasis on the sanctity of the human spirit and its enabling by the Creator, by Hashem.

 

But with the United States there was no one individual though George Washington is regarded as the father of the nation nobody would claim that he founded or singularly established the country. His greatest feat was giving up power when he could have continued as President until his death thus establishing the temporary power of the office instead of making it into a form of elected monarchy. The American idea was the world of the Founding Fathers, a group where though many people may choose one they prefer, none is more vital to the forging of the United States than the others. Sure we credit Thomas Jefferson with writing the Declaration of Independence but this only came about because John Adams deferred and chose him because he was a talented writer and an amiable person where, as John Adams is credited with stating in persuading Thomas Jefferson claiming when Jefferson claimed Adams was the stronger writer and better at expressing himself claimed that was why he could not be its author because he was far too disliked and anything he wrote would be torn apart by many of the others. James Madison is credited with crafting the initial wording of the constitution but again it became the work of all the signatories in some means or another. The United States is not traceable to a single person but instead to singular ideals expressed in that Declaration of Independence and a form of governance delineated in that Constitution and those are the two pillars upon which America rests.

 

Judaism is similar in that there were great people but no individual can be credited with establishing the religion. Granted when Hashem altered Avram’s name making it Avraham and Sari became Sarah, this would be the seminal point where the Covenant would be made and circumcision the sign of the contract which was to be undertaken by every male; yet the religion itself is transferred through one’s mother and not the father. To be a Jew one is required to have come from a Jewish mother. But Avraham received the Covenant with Hashem; he did not codify Judaism and did not write the Torah. Torah was transcribed by Moses which was why he is referred to as the lawgiver. But Moses transcribed Torah and led the Israelites from Egypt which is told in Torah in Exodus and retold in Deuteronomy. Moses went to great lengths to refute any deification including assuring that he would have no burial location which would be known so as to refute any worship giving all due credit to Hashem. Joshua was the leader of the Israelites when they conquered the Promised Land. Hashem kind of left out that after leaving Egypt the Israelites were going to have to conquer the Promised Lands but that was the way of forming a nation and claiming your place among nations in those early days of humankind. There also were numerous Judges and Prophets who ruled the Israelites but none were greater than the others in reflection and thus none were ever made to be more than wise and knowledgeable men. King Saul was the first Israelite king and was deficient in many ways but did preserve the nation passing it to King David more by default than any other means as the battle which claimed Saul’s son and heir to the throne also threw Saul into such grief that he took his own life, not the most glorious of endings. From King David the throne passed to King Solomon. King Solomon was regarded as one of the wisest of men but also had great failings chief amongst them were the inadequacy of his children who brought great harm upon the Israelites or Hebrews.

 

Torah the Founding Document of Judaism
with Declaration of Independence, Constitution and Bill of Rights
Founding Documents of the United States of America

 

What is less known by many is that the Jews were the remnants of the Israelites. The kingdom ruled by Kings Saul, David, Solomon and so forth broke into two kingdoms with the northern Kingdom called Israel and the southern Kingdom named for its larger tribe, Judah, named Judea. Israel consisted of ten tribes and their priests and was conquered by the Assyrians and never actually heard from until modern times. These became known as the ten lost tribe of the Jews but were really the ten lost tribes of Israel. Jews are the remainder of the tribes of Benjamin and Judea and the Priestly classes, tribes, of the Levites and Kohanim. These two tribes basically merged into the entity of Judea and the people were the Judeans, obviously. With time people grew lazy and did not care to actually say Judeans so it eventually shortened to simply Jews. Judea traced back to Judah and Benjamin to Benjamin, two of the sons of Jacob. One need remember that when Judaism relates to Avraham it is almost always referenced as Avraham, Isaak and Jacob as these were the Patriarchs buried in Hevron in the cave bought by Avraham in which to bury Sarah. Still the story of the Jews hinges greatly on Jacob’s twelve sons but one was responsible for the survival of the entire family, Joseph. This was one of the more unusual stories amongst many unusual stories. Joseph was sold into slavery by his jealous brothers but because of this act he was in the right place at the right time to become a favored one of Pharaoh and was placed as Chancellor over Egypt second only in power to Pharaoh himself. He managed resources of food saving Egypt from a great famine and saved his family as well. This led to the eventual enslaving of his family which was then brought forth by Hashem through the vessels which were Moses with Aaron. As is said, the rest is history except in this case it is more accurate to say the rest is the Hebrew Bible or the Old Testament and then history as that story has had a rebirth which was foretold in the Bible with the formation in a single day of the nation of modern Israel in its ancient homelands, though that is still being contested the eventual forming of Israel will include its ancient lands even if that takes a thousand years.

 

Judaism and the United States owe their formations to many individuals with none more vital than the rest and neither would exist if not for all of these great people all of whom were guided by principles and forces beyond their comprehension. Did these people know they were a part of something far greater than themselves, of course they did. But each group had the guidance of great people when required the most and both claim that Hashem is an integral part of their formation as a nation. Neither deifies any individual and instead when they use the term Creator their reference is to the Creator of all things as told in Genesis and both Judaism and the United States of America claim to owe their creation to that very same Creator and both claim the view that mankind was imbued and “endowed by that Creator with unalienable rights, that among these are Life, Liberty and the pursuit of Happiness.” These principles are found throughout the laws and preaching in Judaism and were carried forth in Christianity and found their place in the Declaration of Independence where they were once again ensconced in the human mind and established repeatedly but most forcefully in Torah and thus made available for Thomas Jefferson to include in his declaration.

 

Beyond the Cusp